The Secret History of the Court of Justinian by Procopius
page 88 of 152 (57%)
page 88 of 152 (57%)
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of the Roman Empire. If the Emperor intrusted anyone with a commission
without having previously consulted Theodora, the unfortunate man soon found himself deprived of his office, in the deepest disgrace, and perished by a most dishonourable death. Justinian was speedy in the conduct of business of all kinds, not only owing to his continual sleeplessness (as has been mentioned before), but also by reason of his easiness of temper, and, above all, his affability. For he allowed people to approach him, although they were altogether obscure and unknown; and the interview was not limited to mere admission to the presence of the Emperor, but he permitted them to converse and associate with him on confidential terms. With the Empress the case was different; even the highest officials were not admitted until they had waited a long time, and after a great deal of trouble. They all waited patiently every day, like so many slaves, in a body, in a narrow and stifling room; for the risk they ran if they absented themselves was most serious. There they remained standing all the time on tip-toe, each trying to keep his face above his fellow's, that the eunuchs, as they came out, might see them. Some were invited to her presence, but rarely, and after several days of attendance; when at last they were admitted, they merely did obeisance to her, kissed both her feet, and then hastily retired in great awe; for they were not allowed to address her or to prefer any request except at her bidding; so slavishly had the spirit of Roman society degenerated under the instruction of Theodora, and to such a state of decay had the affairs of the Empire sunk, partly in consequence of the too great apparent easiness of the Emperor, partly owing to the harsh and peevish nature of Theodora; for the easiness of the one was uncertain, while the peevishness of the other hindered the transaction of public business. There was this difference in their disposition and manner of life; |
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