God of the Athanasian Creed may be an enigma for the intellect;
but He is far less likely to gather the mystery and cruelty
of a Sultan than the lonely god of Omar or Mahomet. The god
who is a mere awful unity is not only a king but an Eastern king.
The HEART of humanity, especially of European humanity, is certainly
much more satisfied by the strange hints and symbols that gather
round the Trinitarian idea, the image of a council at which mercy
pleads as well as justice, the conception of a sort of liberty
and variety existing even in the inmost chamber of the world.
For Western religion has always felt keenly the idea "it is not
well for man to be alone." The social instinct asserted itself
everywhere as when the Eastern idea of hermits was practically expelled
by the Western idea of monks. So even asceticism became brotherly;
and the Trappists were sociable even when they were silent.
If this love of a living complexity be our test, it is certainly
healthier to have the Trinitarian religion than the Unitarian.
For to us Trinitarians (if I may say it with reverence)--to us God
Himself is a society. It is indeed a fathomless mystery of theology,
and even if I were theologian enough to deal with it directly, it would
not be relevant to do so here. Suffice it to say here that this triple
enigma is as comforting as wine and open as an English fireside;
that this thing that bewilders the intellect utterly quiets the heart:
but out of the desert, from the dry places and the dreadful suns,
come the cruel children of the lonely God; the real Unitarians who
with scimitar in hand have laid waste the world. For it is not well
for God to be alone.

Again, the same is true of that difficult matter of the danger
of the soul, which has unsettled so many just minds. To hope
for all souls is imperative; and it is quite tenable that their