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The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2 by Various
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exceeds the merits of this slave; but the honored approbation he has
bestowed upon a servant cannot possibly have his consent, for he is the
fostered gift of this house, and he cannot, on a trifling change of
affection, betray his ancient benefactor and patron.--Though once in his
life he may grate thee with harshness, excuse him who on every occasion
else has soothed thee with kindness." The king commended his fidelity,
bestowed on him an honorary dress and largess, and made his excuses,
saying, "I was to blame, that could do you an injury." He replied, "In
this instance, my lord, your servant sees no blame that attaches to you;
but such was the ordination of God, whose name was glorified, that this
your devoted slave should verily be overtaken with a calamity.
Accordingly, it is more tolerable at the hand of you, who possess the
rights of past good, and have claims of gratitude on this servant:--Be
not offended with mankind should any mischief assail thee, for neither
pleasure nor pain originate with thy fellow-being. Know that the
contrariety of foe and friend proceeds from God, and that the hearts of
both are at his disposal. Though the arrow may seem to issue from the
bow, the intelligent can see that the archer gave it its aim."


XXV

I have heard that one of the kings of Arabia directed the officers of
his treasury, saying, "You will double a certain person's salary,
whatever it may be, for he is constant in attendance and ready for
orders, while the other courtiers are diverted by play, and negligent of
their duty." A good and holy man overheard this, and heaved a sigh and
groan from the bottom of his bosom. They asked, saying, "What vision did
you see?" He replied, "The exalted mansions of his devoted servants will
be after this manner portioned out at the judgment-seat of a Most High
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