The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2 by Various
page 38 of 163 (23%)
page 38 of 163 (23%)
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to him, and said: "O generous man! the sovereign of the universe has
passed by you; why did you not do him homage, and discharge the duty of obeisance?" He answered and said, "Speak to your sovereign, saying: Expect service from that person who will court your favor; let him moreover know that kings are meant for the protection of the people, and not the people for the subjects of kings.--Though it be for their benefit that his glory is exalted, yet is the king but the shepherd of the poor. The sheep are not intended for the service of the shepherd, but the shepherd is appointed to tend the sheep.--To-day thou mayest observe one man proud from prosperity, another with a heart sore from adversity; have patience for a few days till the dust of the grave can consume the brain of that vain and foolish head. When the record of destiny came to take effect, the distinction of liege and subject disappeared. Were a person to turn up the dust of the defunct, he could not distinguish that of the rich man from the poor." These sayings made a strong impression upon the king; he said: "Ask me for something." He replied: "What I desire is, that you will not trouble me again!" The king said, "Favor me with a piece of advice." He answered: "Attend to them now that the good things of this life are in thy hands; for wealth and dominion are passing from one hand into another." * * * * * XXX A king ordered an innocent person to be put to death. The man said, "Seek not your own hurt by venting any anger you may entertain against |
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