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The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2 by Various
page 47 of 163 (28%)
patched cloak; this much is sufficient, that it has a threadbare hood.
Be industrious in thy calling, and wear whatever dress thou choosest.
Put a diadem on thy head, and bear a standard on thy shoulder. Holiness
does not consist in a coarse frock. Let a zahid, or holy man, be truly
pious, and he may dress in satin. Sanctity is not merely a change of
dress; it is an abandonment of the world, its pomp and vanity. It
requires a hero to wear a coat of mail, for what would it profit to
dress an hermaphrodite, or coward, in a suit of armor?

In short we had one day travelled till dark, and at night composed
ourselves for sleep under the wall of a castle. That graceless thief
took up his neighbor's ewer, saying, "I am going to my ablutions;" and
he was setting out for plunder. Behold a religious man, who threw a
patched cloak over his shoulders; he made the covering of the Cabah the
housing of an ass. So soon as he got out of the sight of the dervishes,
he scaled a bastion of the fort and stole a casket. Before break of day
that gloomy-minded robber had got a great way off, and left his innocent
companions asleep. In the morning they were all carried into the
citadel, and thrown into a dungeon. From that time we have declined any
addition to our party, and kept apart to ourselves, _for there is safety
in unity, but danger in duality or a multitude_.--When an individual of
a sect committed an act of folly, the high and the low sunk in their
dignity. Dost thou not see that one ox in a pasturage will cast a slur
upon all the oxen of the village?

I said: "Let there be thanksgiving to a Deity of majesty and glory that
I am not forbid the benefits of dervishes, notwithstanding I am in
appearance excluded from their society; and I am instructed by this
narration, and others like me may profit by its moral during their
remaining lives.--From one indiscreet person in an assembly a host of
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