The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2 by Various
page 56 of 163 (34%)
page 56 of 163 (34%)
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pry into my sins; but what, O Omniscience! can a closed door avail
against thee, who art equally informed of what is manifest or concealed? XXIII I lodged a complaint with one of our reverend Shaikhs, saying: "A certain person has borne testimony against my character on the score of lasciviousness." He answered, "Shame him by your continence.--Be thou virtuously disposed, that the detractor may not have it in his power to indulge his malignity. So long as the harp is in tune, how can it have its ear pulled (or suffer correction by being put in tune) by the minstrel?" XXIV They asked one of the Shaikhs of Sham, or Syria, saying: "What is the condition of the Sufi sect?" He answered, "Formerly they were in this world a fraternity dispersed in the flesh, but united in the spirit; but now they are a body well clothed carnally, and ragged in divine mystery." Whilst thy heart will be every moment wandering into a different place, in thy recluse state thou canst not see purity; but though thou possessest rank and wealth, lands and chattels, if thy heart be fixed on God, thou art a hermit. XXV On one occasion we had marched, I recollect, all the night along with |
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