about them.

9. Arguments of Policy. When we turn from arguments of fact to
arguments of policy it will be noticed that there is a change in the
phraseology that we use: we no longer say that the assertions we
maintain or meet are true or not true, but that the proposals are right
or expedient or wrong or inexpedient; for now we are talking about what
should or should not be done. We say, naturally and correctly, that it
is or is not true that woman suffrage has improved political conditions
in Colorado but it would be a misuse of words to say that it is true or
not true that woman suffrage should be adopted in Ohio; and still more
so to use the word "false," which has an inseparable tinge of moral
obliquity. In questions of policy that turn on expediency, and in some,
as we shall see directly, that turn on moral issues, we know beforehand
that in the end some men who know the subject as well as we do and whose
judgment is as good and whose standards are as high, will still
disagree. There are certain large temperamental lines which have always
divided mankind: some men are born conservative minded, some radical
minded: the former must needs find things as they are on the whole good,
the latter must needs see vividly how they can be improved. To the
scientific temperament the artistic temperament is unstable and
irrational, as the former is dry and ungenerous to the latter. Such
broad and recognized types, with a few others like them, ramify into a
multitude of ephemeral parties and classes,--racial, political, social,
literary, scholarly,--and most of the arguments in the world can be
followed back to these essential and irremovable differences of
character. Individual practical questions, however, cross and recross
these lines, and in such cases arguments have much practical effect in
crystallizing opinion and judgment; for in a complicated case it is
often extremely hard to see the real bearing of a proposed policy, and a