commentary, Mei Sheng-yu has brushed aside all the obstinate
prejudices of these critics, and has tried to bring out the
true meaning of Sun Tzu himself. In this way, the clouds of
confusion have been dispersed and the sayings made clear. I
am convinced that the present work deserves to be handed down
side by side with the three great commentaries; and for a
great deal that they find in the sayings, coming generations
will have constant reason to thank my friend Sheng-yu.

Making some allowance for the exuberance of friendship, I am
inclined to endorse this favorable judgment, and would certainly
place him above Ch`en Hao in order of merit.

9. WANG HSI, also of the Sung dynasty, is decidedly
original in some of his interpretations, but much less judicious
than Mei Yao-ch`en, and on the whole not a very trustworthy
guide. He is fond of comparing his own commentary with that of
Ts`ao Kung, but the comparison is not often flattering to him.
We learn from Ch`ao Kung-wu that Wang Hsi revised the ancient
text of Sun Tzu, filling up lacunae and correcting mistakes. [45]

10. HO YEN-HSI of the Sung dynasty. The personal name of
this commentator is given as above by Cheng Ch`iao in the TUNG
CHIH, written about the middle of the twelfth century, but he
appears simply as Ho Shih in the YU HAI, and Ma Tuan-lin quotes
Ch`ao Kung-wu as saying that his personal name is unknown. There
seems to be no reason to doubt Cheng Ch`iao's statement,
otherwise I should have been inclined to hazard a guess and
identify him with one Ho Ch`u-fei, the author of a short treatise
on war, who lived in the latter part of the 11th century. Ho