good general like Sun Tzu, who was employed by Wu Tzu-hsu,
there is no need to learn it oneself. Hence the remark added
by Confucius: "If I fight, I conquer."
The men of the present day, however, willfully interpret
these words of Confucius in their narrowest sense, as though
he meant that books on the art of war were not worth reading.
With blind persistency, they adduce the example of Chao Kua,
who pored over his father's books to no purpose, [67] as a
proof that all military theory is useless. Again, seeing
that books on war have to do with such things as opportunism
in designing plans, and the conversion of spies, they hold
that the art is immoral and unworthy of a sage. These people
ignore the fact that the studies of our scholars and the
civil administration of our officials also require steady
application and practice before efficiency is reached. The
ancients were particularly chary of allowing mere novices to
botch their work. [68] Weapons are baneful [69] and fighting
perilous; and useless unless a general is in constant
practice, he ought not to hazard other men's lives in battle.
[70] Hence it is essential that Sun Tzu's 13 chapters should
be studied.
Hsiang Liang used to instruct his nephew Chi [71] in the
art of war. Chi got a rough idea of the art in its general
bearings, but would not pursue his studies to their proper
outcome, the consequence being that he was finally defeated
and overthrown. He did not realize that the tricks and
artifices of war are beyond verbal computation. Duke Hsiang
of Sung and King Yen of Hsu were brought to destruction by
their misplaced humanity. The treacherous and underhand
nature of war necessitates the use of guile and stratagem