hope is expressed "that his ambition may be realized, provided he
instructs his slave not to paint this stone."[27]

These wayside epitaphs must have left an impress on the mind and character
of the Roman which we can scarcely appreciate. The peasant read them as he
trudged homeward on market days, the gentleman, as he drove to his villa
on the countryside, and the traveller who came from the South, the East,
or the North. In them the history of his country was set forth in the
achievements of her great men, her prætors and consuls, her generals who
had conquered and her governors who had ruled Gaul, Spain, Africa, and
Asia. In them the public services, and the deeds of charity of the rich
and powerful were recorded and the homely virtues and self-sacrifices of
the humbler man and woman found expression there. Check by jowl with the
tomb of some great leader upon whom the people or the emperor had showered
all the titles and honors in their power might stand the stone of the poor
physician, Dionysius,[28] of whom it is said "to all the sick who came to
him he gave his services free of charge; he set forth in his deeds what he
taught in his precepts."

But perhaps more of the inscriptions in verse, and with them we are here
concerned, are in praise of women than of men. They make clear to us the
place which women held in Roman life, the state of society, and the
feminine qualities which were held in most esteem. The world which they
portray is quite another from that of Ovid and Juvenal. The common people
still hold to the old standards of morality and duty. The degeneracy of
smart society has made little progress here. The marriage tie is held
sacred; the wife and husband, the parent and child are held close to each
other in bonds of affection. The virtues of women are those which
Martinianus records on the stone of his wife Sofroniola:[29]