Jordan flows into the Sea of Galilee, calling it Julias, after the
daughter of Augustus. Philip enters the story of the life of Jesus only as
the ruler of these towns and the intervening region, and as husband of
Salome, the daughter of Herodias. Living far from Jerusalem and the Jewish
people, he abandoned even the show of Judaism which characterized his
father, and lived as a frank heathen in his heathen capital.

3. The other two who inherited Herod's dominion were brothers, Archelaus
and Antipas, sons of Malthace, one of Herod's many wives. Archelaus had
been designated king by Herod, with Judea, Samaria, and Idumea as his
kingdom; but the emperor allowed him only the territory, with the title
ethnarch. Antipas was named a tetrarch by Herod, and his territory was
Galilee and the land east of the Jordan to the southward of the Sea of
Galilee, called Perea. Antipas was the Herod under whose sway Jesus lived
in Galilee, and who executed John the Baptist. He was a man of passionate
temper, with the pride and love of luxury of his father. Having Jews to
govern, he held, as his father had done, to a show of Judaism, though at
heart he was as much of a pagan as Philip. He, too, loved building, and
Tiberias on the Sea of Galilee was built by him for his capital. His
unscrupulous tyranny and his gross disregard of common righteousness
appear in his relations with John the Baptist and with Herodias, his
paramour. Jesus described him well as "that fox" (Luke xiii. 32), for he
was sly, and worked often by indirection. While his father had energy and
ability which command a sort of admiration, Antipas was not only bad but
weak.

4. Both Philip and Antipas reigned until after the death of Jesus, Philip
dying in A.D. 34, and Antipas being deposed several years later, probably
in 39. Archelaus had a much shorter rule, for he was deposed in A.D. 6,
having been accused by the Jews of unbearable barbarity and tyranny,--a