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A General History and Collection of Voyages and Travels — Volume 07 by Robert Kerr
page 60 of 690 (08%)
by the Chinese, afterwards restored, and then murdered by _Alagexere_,
who usurped the crown. The usurper dying ten years afterwards without
issue, two sons of _Dambadine_ were sent for who had fled from the
tyrant. _Maha Pracura Mabago_, the eldest, was raised to the throne, who
settled his court at _Cota_, and gave the dominion of the four _Corlas_
to his brother. _Maha Pracura_ was succeeded by a grandson, the son of a
daughter who was married to the Rajah of _Cholca_. This line likewise
failed, and _Queta Permal_, king of Jafnapatam, was raised to the
throne, on which he assumed the name or title of _Bocnegaboa_, or king
by force of arms, having overcome his brother, who was king of the four
_corlas_. His son, _Caypura Pandar_, succeeded, but was defeated and
slain by the king of the four _Corlas_, who mounted the throne, and took
the name of _Jauira Pracura Magabo_. These two kings were of the royal
lineage, and had received their dominions from king _Maha Pracura_.
After _Jauira_, his son _Drama Pracura Magabo_ succeeded, who reigned
when Vasco de Gama discovered the route by sea to India. Afterwards,
about the year 1500, the empire of Ceylon was divided by three brothers,
into three separate kingdoms. _Bocnegababo Pandar_ had _Cota_; _Reigam
Pandar_ had _Reigam_; and _Madure Pandar_ had _Cheitavaca_.

In the district of _Dinavaca_ in the centre of the island, there is a
prodigiously high mountain called the _Peak of Adam_, as some have
conceived that our first parents lived there, and that the print of a
foot, still to be seen on a rock on its summit, is his. The natives call
this _Amala Saripadi_, or the mountain of the footstep. Some springs
running down this mountain form a pool at the bottom, in which pilgrims
wash themselves, believing that it purifies them from sin. The rock or
stone on the top resembles a tomb-stone, and the print of the foot seems
not artificial, but as if it had been made in the same manner as when a
person treads upon wet clay, on which account it is esteemed miraculous.
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