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The Freethinker's Text Book, Part II. - Christianity: Its Evidences, Its Origin, Its Morality, Its History by Annie Wood Besant
page 266 of 369 (72%)
death for witchcraft in England alone. In Scotland the number was
probably, in proportion to the population, much greater; for it is
certain that even in the last forty years of the sixteenth century the
executions were not fewer than 17,000" (Ibid, p. 263). The Puritans in
New England signalised themselves by their merciless severity towards
wizards and witches. France was the first country to stem the tide of
cruelty. In 1680 Louis XIV. "issued a proclamation prohibiting all
future prosecutions for witchcraft; and directing that even those who
might profess the art should only be punished as impostors." In England
"the last execution was at Huntingdon, in 1716;" in Scotland, at
Darnock, in 1722. The last person burned as a witch was Maria Sanger, at
Wurzburg, in Bavaria, 1749 (Ibid, p. 265). Such fruit has borne the
command of God from Sinai. It was under these circumstances that God
taught that any who sacrificed to any God but himself should be "utterly
destroyed" (Ex. xxii. 20). The practical effect of this we shall
presently see, in conjunction with other passages.

If we pass from these precepts, given with such special solemnity, to
the other articles of the so-called Mosaic code, we shall find rules of
an equally immoral character. Lev. xxiv. 16 commands that "he that
blasphemeth the name of the Lord" shall be stoned. Lev. xxv. 44-46
directs the Hebrews to buy bondmen and bondwomen of the nations around
them, "and ye shall take them as an inheritance for your children after
you, to inherit them for a possession," thus sanctioning the
slave-traffic. Leviticus xxvii. 29 distinctly commands human sacrifice,
forbidding the redemption of any that are "devoted of men." Clear as the
words are, their meaning has been hotly contested, because of the stain
they affix on the Mosaic code. "[Hebrew: MOT VOMOT]" that he die. The
commentators take much trouble to soften this terrible sentence.
According to Raschi, it concerns a man condemned to death, in which case
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