ungrudging love; the more evil comes from him, the more good shall go
from me" ("Anthology," by Moncure D. Conway, page 240). In the Buddhist
Dhammapada we read: "Let a man overcome anger by love; let him overcome
evil by good; let him overcome the greedy by liberality, the liar by
truth" (Ibid, p. 307). Again: "Hatred does not cease by hatred at any
time; hatred ceases by love; this is an old rule" (Ibid, p. 131).
Lao-Tsze says: "The good I would meet with goodness. The not good I
would meet with goodness also. The faithful I would meet with faith. The
not faithful I would meet with faith also. Virtue is faithful.
Recompense injury with kindness" (Ibid, p. 365). Confucius struck a yet
higher and truer note: "Some one said, 'What do you say concerning the
principle that injury should be recompensed with kindness?' The Sage
replied, 'With what, then, will you recompense kindness? Recompense
kindness with kindness, and injury with justice'" (Ibid, p. 6). Manu
places "returning good for evil" in his tenfold system of duties; in his
code also we find: "By forgiveness of injuries the learned are purified"
(Ibid, p. 311). The "golden rule" is as old as the generous and just
heart. The Saboean Book of the Law taught: "Let none of you treat his
brother in a way which he himself would dislike" (Ibid, p. 7).
"Tsze-Kung asked, 'Is there one word which may serve as a rule for one's
whole life?' Confucius answered, 'Is not reciprocity such a word? What
you do not wish done to yourself, do not to others. When you are
labouring for others let it be with the same zeal as if it were for
yourself'" (Ibid, pp. 6, 7).

If Christ taught humility, we read from Lao-Tsze: "I have three precious
things which I hold fast and prize--Compassion, Economy, Humility. Being
compassionate, I can therefore be brave. Being economical, I can
therefore be liberal. Not daring to take precedence of the world, I can
therefore become chief among the perfect ones. In the present day men