prosecute me, brother men! Pour out your rage on me, O malignant devils!
Smile, or watch my agony with cold disdain, ye blissful gods! Earth,
hell, heaven, combine your might to crush me--I will still hold fast by
this inheritance! My strength is nothing--time can shake and cripple it;
my youth is transient--already grief has withered up my days; my
heart--alas! it seems well nigh broken now! Anguish may crush it
utterly, and life may fail; but even so my soul, that has not tripped,
shall triumph, and dying, give the lie to soulless destiny, that dares
to boast itself man's master" ("Ramayana," pp. 340, 341). What Christian
apostle left behind him the records of such words as those of Confucius,
boldly spoken to a king: "Ke K'ang, distressed about the number of
thieves in his kingdom, inquired of Confucius how he might do away with
them? The sage said, 'If you, sir, were not covetous, the people would
not steal, though you should pay them for it.' Ke K'ang asked, 'What do
you say about killing the unprincipled for the good of the principled?'
Confucius said, 'In carrying out your government, why use killing at
all? Let the rulers desire what is good, and the people will be good.
The grass must bend when the wind blows across it.' How can men who
cannot rectify themselves, rectify others?" ("Analects of Confucius," p.
358).

In "The Wheel of the Law," by Henry Alabaster, we find some most
interesting information on the moral teaching of Buddhism, and the
following quotation is taken from one of the Sutras: "On a certain
occasion the Lord Buddha led a number of his disciples to a village of
the Kalamachou, where his wisdom and merit and holiness were known. And
the Kalamachou assembled, and did homage to him and said, 'Many priests
and Brahmins have at different times visited us, and explained their
religious tenets, declaring them to be excellent, but each abused the
tenets of every one else, whereupon we are in doubt as to whose religion