The Ancien Regime by Charles Kingsley
page 52 of 89 (58%)
page 52 of 89 (58%)
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coadjutor, the counsellor of man. Of all problems connected with the
education of a young prince, that of the influence of woman was, in the France of the Ancien Regime, the most important. And it was just that which Fenelon did not, perhaps dared not, try to touch; and which he most certainly could not have solved. Meanwhile, not only Madame de Maintenon, but women whose names it were a shame to couple with hers, must have smiled at, while they hated, the saint who attempted to dispense not only with them, but with the ideal queen who should have been the helpmeet of the ideal king. To those who believe that the world is governed by a living God, it may seem strange, at first sight, that this moral anarchy was allowed to endure; that the avenging, and yet most purifying storm of the French Revolution, inevitable from Louis XIV.'s latter years, was not allowed to burst two generations sooner than it did. Is not the answer--that the question always is not of destroying the world, but of amending it? And that amendment must always come from within, and not from without? That men must be taught to become men, and mend their world themselves? To educate men into self-government--that is the purpose of the government of God; and some of the men of the eighteenth century did not learn that lesson. As the century rolled on, the human mind arose out of the slough in which Le Sage found it, into manifold and beautiful activity, increasing hatred of shams and lies, increasing hunger after truth and usefulness. With mistakes and confusions innumerable they worked: but still they worked; planting good seed; and when the fire of the French Revolution swept over the land, it burned up the rotten and the withered, only to let the fresh herbage spring up from underneath. But that purifying fire was needed. If we inquire why the many attempts to reform the Ancien Regime, which the eighteenth century witnessed, were |
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