known as the PEDLARS' GUILD, which was composed of all the
pedlars of the country, to counteract the influence this club
wielded in the country. In May, 1898, I left Korea for the United
States."

Dr. Jaisohn, as a naturalized American citizen, was immune from arrest by
the Korean Government, and the worst that could happen to him was
dismissal. Another young man who now came to the front in the Independence
movement could claim no such immunity. Syngman Rhee, son of a good family,
training in Confucian scholarship to win a literary degree and official
position, heard with contempt and dislike the tales told by his friends of
foreign teachers and foreign religion. His parents were pious Buddhists and
Confucians, and he followed their faith. Finding, however, that if he hoped
to make good in official life he must know English, he joined the Pai Chai
mission school, in Seoul, under Dr. Appenzeller. He became a member of the
Independence Club, and issued a daily paper to support his cause. Young,
fiery, enthusiastic, he soon came to occupy a prominent place in the
organization.

The Independents were determined to have genuine reform, and the mass of
the people were still behind them. The Conservatives, who opposed them, now
controlled practically all official actions. The Independence Club started
a popular agitation, and for months Seoul was in a ferment. Great meetings
of the people continued day after day, the shops closing that all might
attend. Even the women stirred from their retirement, and held meetings of
their own to plead for change. To counteract this movement, the
Conservative party revived and called to its aid an old secret society, the
Pedlars' Guild, which had in the past been a useful agent for reaction. The
Cabinet promised fair things, and various nominal reforms were outlined.
The Independents' demands were, in the main, the absence of foreign