something out of nothing.

But it is hard for the human mind to take hold of That which is beyond
its experience--many philosophers consider it impossible--and so we
must think of the Absolute in the concepts and terms of its highest
manifestation. We find Mind higher in the scale than Matter or Energy,
and so we are justified in using the terms of Mind in speaking of the
Absolute, rather than the terms of Matter or Energy--so let us try to
think of an Infinite Mind, whose powers and capacities are raised to an
infinite degree--a Mind of which Herbert Spencer said that it was "a
mode of being as much transcending intelligence and will, as these
transcend mere mechanical motion."

While it is true (as all occultists know) that the best information
regarding the Absolute come from regions of the Self higher than
Intellect, yet we are in duty bound to examine the reports of the
Intellect concerning its information regarding the One. The Intellect
has been developed in us for use--for the purpose of examining,
considering, thinking--and it behooves us to employ it. By turning it
to this purpose, we not only strengthen and unfold it, but we also get
certain information that can reach us by no other channel. And
moreover, by such use of the Intellect we are able to discover many
fallacies and errors that have crept into our minds from the opinions
and dogmas of others--as Kant said: "The chief, and perhaps the only,
use of a philosophy of pure reason is a negative one. It is not an
organon for extending, but a discipline for limiting! Instead of
discovering truth, its modest function is to guard against error." Let
us then listen to the report of the Intellect, as well as of the higher
fields of mentation.