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Eighteenth Brumaire of Louis Bonaparte by Karl Marx
page 38 of 132 (28%)
principles, it was their material conditions for life--two different
sorts of property--; it was the old antagonism of the City and
the Country, the rivalry between Capital and Landed property. That
simultaneously old recollections; personal animosities, fears and hopes;
prejudices and illusions; sympathies and antipathies; convictions,
faith and principles bound these factions to one House or the other,
who denies it? Upon the several forms of property, upon the social
conditions of existence, a whole superstructure is reared of various and
peculiarly shaped feelings, illusions, habits of thought and conceptions
of life. The whole class produces and shapes these out of its material
foundation and out of the corresponding social conditions. The
individual unit to whom they flow through tradition and education, may
fancy that they constitute the true reasons for and premises of his
conduct. Although Orleanists and Legitimists, each of these factions,
sought to make itself and the other believe that what kept the two apart
was the attachment of each to its respective royal House; nevertheless,
facts proved later that it rather was their divided interest that
forbade the union of the two royal Houses. As, in private life, the
distinction is made between what a man thinks of himself and says, and
that which he really is and does, so, all the more, must the phrases and
notions of parties in historic struggles be distinguished from the real
organism, and their real interests, their notions and their reality.
Orleanists and Legitimists found themselves in the republic beside each
other with equal claims. Each side wishing, in opposition to the other,
to carry out the restoration of its own royal House, meant nothing else
than that each of the two great Interests into which the bourgeoisie is
divided--Land and Capital--sought to restore its own supremacy and the
subordinacy of the other. We speak of two bourgeois interests because
large landed property, despite its feudal coquetry and pride of race,
has become completely bourgeois through the development of modern
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