to do all to save us in our direst need, that He takes a place in our
confidence and in our heart that belongs to no other. He becomes the
one absolute need of every man, because He is that which brings us to
God, and gives God to us.

Hear Him, therefore, when, through His Providence, He preaches to you
this difficult lesson. If your difficulties and distresses are real;
if you cannot labour without thinking of them; if you cannot rest
from labour through fear of their possessing you; if your troubles
have assumed so hard a form, so real a place in your life, that all
else has come to seem unreal and empty, then remember that He whose
end was to be eternal glory chose sorrow, that He might break a way
to glory through human suffering. If there is nothing in your lot in
life which crosses and humbles you; if there is nothing in your
circumstances which compels you to see that this life is not for
self-indulgence and self-gratification, then still you must win
participation in your Lord's glory by accepting His lowliness and
heavenliness of mind. It is not to outward success that you are
called in His kingdom, it is to inward victory. You are called to
meekness, and lowliness, and mercy; to the losing of your life in
this world, that you may have life everlasting.

Notice, in conclusion, the impression made on the disciples, as
disclosed in Peter's words, "It is good to be here." Peter knew when
he was in good company. He was not very wise himself, but he had
sense enough to recognise wisdom in others. He was not himself a
finished saint, but he had a hearty appreciation of those who had
attained saintliness. He had reverence, power to recognise, and
ungrudgingly to worship, what was good. He had an honest delight in
seeing his Master honoured, a delight which, perhaps, some of us