Cambridge Essays on Education by Various
page 98 of 216 (45%)
page 98 of 216 (45%)
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European and not local[3].
The spirit which is characteristic of a university in its best aspects, linked with the spirit which is inherent in the ranks of working people, has on more occasions than one set on foot movements for the education of the people. One of the most notable instances of this unity found expression at the Oxford Co-operative Congress of 1882, when Arnold Toynbee urged co-operators to undertake the education of the citizen. By this he meant: "the education of each member of the community as regards the relation in which he stands to other individual citizens and to the community as a whole." "We have abandoned," he said further, "and rightly abandoned the attempt to realise citizenship by separating ourselves from society. We will never abandon the belief that it has yet to be won amid the stress and confusion of the ordinary world in which we move." From that day to this co-operators have always had before them an ideal of education in citizenship and have organised definite teaching year by year. Another instance of even greater power lies in the co-operation between the pioneers of the University Extension Movement at Cambridge and the working men, particularly of Rochdale and Nottingham, to be followed later by that unprecedented revival of learning amongst working people which took place in Northumberland and Durham in the days before the great coal strike. At a later date, in 1903, the same kind of united action gave rise to the movement of the Workers' Educational Association, which has always conceived its purpose to be the development of citizenship in and through education pursued in common by university man and working man alike. The system of University Tutorial Classes originated by this Association has been based upon an ideal of citizenship, and not primarily upon a |
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