Browning as a Philosophical and Religious Teacher by Henry Festing Jones
page 287 of 328 (87%)
page 287 of 328 (87%)
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philosophical poems he obviously means it to be taken literally, it
would lead to a denial of the very principles of religion and morality, which it was meant to support. His appeal to love would then, strictly speaking, be an appeal to the love of nothing known, or knowable; and such love is impossible. For love, if it is to be distinguished from the organic, impulse of beast towards beast, must have an object. A mere instinctive activity of benevolence in man, by means of which he lightened the sorrows of his brethren, if not informed with knowledge, would have no more moral worth than the grateful warmth of the sun. Such love as this there may be in the animal creation. If the bird is not rational, we may say that it builds its nest and lines it for its brood, pines for its partner and loves it, at the bidding of the returning spring, in much the same way as the meadows burst into flower. Without knowledge, the whole process is merely a natural one; or, if it be more, it is so only in so far as the life of emotion can be regarded as a foretaste of the life of thought. But such a natural process is not possible to man. Every activity in him is relative to his self-consciousness, and takes a new character from that relation. His love at the best and worst is the love of something that he knows, and in which he seeks to find himself made rich with new sufficiency. Thus love can not "ally" itself with ignorance. It is, indeed, an impulse pressing for the closer communion of the lover with the object of his love. "Like two meteors of expanding flame, Those spheres instinct with it become the same, Touch, mingle, are transfigured; ever still Burning, yet ever inconsumable; In one another's substance finding food."[A] |
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