Slave Narratives: A Folk History of Slavery in the United States - From Interviews with Former Slaves - Georgia Narratives, Part 1 by Work Projects Administration
page 28 of 320 (08%)
page 28 of 320 (08%)
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Avery received one whipping, with a hair brush, for disobedience; this
was given to her by the mistress. Slaves were given separate churches, but the minister, who conducted the services, was white. Very seldom did the text vary from the usual one of obedience to the master and mistress, and the necessity for good behavior. Every one was required to attend church, however, the only self expression they could indulge in without conflict with the master was that of singing. Any one heard praying was given a good whipping; for most masters thought their prayers no good since freedom was the uppermost thought in every one's head. On the Heard plantation as on a number of others, marriages were made by the masters of the parties concerned. Marriage licenses were unheard of. If both masters mutually consented, the marriage ceremony was considered over with. After that the husband was given a pass to visit his wife once a week. In the event children were born the naming of them was left entirely to the master. Parents were not allowed to name them. Health of slaves was very important to every slave owner for loss of life meant loss of money to them. Consequently they would call in their family doctor, if a slave became seriously ill. In minor cases of illness home remedies were used. "In fact," Mrs. Avery smilingly remarked, "We used every thing for medicine that grew in the ground." One particular home remedy was known as "Cow foot oil" which was made by boiling cow's feet in water. Other medicines used were hoarhound tea, catnip tea, and castor oil. Very often medicines and doctors failed to save life; and whenever a slave died he was buried the same day. Mrs. Avery remarked, "If he died before dinner the funeral and burial usually took place immediately after dinner." |
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