Slave Narratives: A Folk History of Slavery in the United States - From Interviews with Former Slaves - Georgia Narratives, Part 1 by Work Projects Administration
page 83 of 320 (25%)
page 83 of 320 (25%)
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At Christmas, every slave on the Body plantation received a present. The
Negro children received candy, raisins and "nigger-toes", balls, marbles, etc. As for food, the slaves had, with the exception of "fancy trimmins", about the same food that the whites ate. No darky in Harris County that he ever heard of ever went hungry or suffered for clothes until after freedom. Every Saturday was a wash day. The clothes and bed linen of all Whites and Blacks went into wash every Saturday. And "Niggers", whether they liked it or not, had to "scrub" themselves every Saturday night. The usual laundry and toilet soap was a homemade lye product, some of it a soft-solid, and some as liquid as water. The latter was stored in jugs and demijohns. Either would "fetch the dirt, or take the hide off"; in short, when applied "with rag and water, something had to come". Many of the Body slaves had wives and husbands living on other plantations and belonging to other planters. As a courtesy to the principals of such matrimonial alliances, their owners furnished the men passes permitting them to visit their wives once or twice a week. Children born to such unions were the property of the wife's owner; the father's owner had no claim to them whatsoever. "Uncle" Rias used to frequently come to Columbus with his master before the war, where he often saw "Niggers oxioned off" at the old slave mart which was located at what is now 1225 Broadway. Negroes to be offered for sale were driven to Columbus in droves--like cattle--by "Nawthon speckulatahs". And prospective buyers would visit the "block" |
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