accompanied by doctors, who would feel of, thump, and examine the
"Nigger" to see if sound. A young or middle-aged Negro man, specially or
even well trained in some trade or out-of-the-ordinary line of work,
often sold for from $2000.00 to $4000.00 in gold. Women and "runty
Nigger men" commanded a price of from $600.00 up, each. A good "breedin
oman", though, says "Uncle" Rias, would sometimes sell for as high as
$1200.00.

Rias Body had twelve brothers, eight of whom were "big buck Niggers,"
and older than himself. The planters and "patarolers" accorded these
"big Niggers" unusual privileges--to the end that he estimates that they
"wuz de daddies uv least a hunnert head o' chillun in Harris County
before de war broke out." Some of these children were "scattered" over a
wide area.

Sin, according to Rias Body, who voices the sentiment of the great
majority of aged Negroes, is that, or everything, which one does and
says "not in the name of the Master". The holy command, "Whatever ye do,
do it in My name," is subjected to some very unorthodox interpretations
by many members of the colored race. Indeed, by their peculiar
interpretation of this command, it is established that "two clean sheets
can't smut", which means that a devout man and woman may indulge in the
primal passion without committing sin.

The old man rather boasts of the fact that he received a number of
whippings when a slave: says he now knows that he deserved them, "an
thout 'em", he would have no doubt "been hung 'fore he wuz thutty years
ole."

Among the very old slaves whom he knew as a boy were quite a few whom