against such abuses, it appeared no unprofitable undertaking to publish
a paper which should observe upon the manners of the pleasureable, as
well as the busy part of mankind. To make this generally read, it seemed
the most proper method to form it by way of a letter of intelligence,
consisting of such parts as might gratify the curiosity of persons of
all conditions, and of each sex. But a work of this nature requiring
time to grow into the notice of the world, it happened very luckily,
that a little before I had resolved upon this design, a gentleman[53]
had written Predictions, and two or three other pieces in my name, which
had rendered it famous through all parts of Europe; and by an inimitable
spirit and humour, raised it to as high a pitch of reputation as it
could possibly arrive at.

By this good fortune, the name of Isaac Bickerstaff gained an audience
of all who had any taste of wit, and the addition of the ordinary
occurrences of common journals of news brought in a multitude of other
readers. I could not, I confess, long keep up the opinion of the town,
that these lucubrations were written by the same hand with the first
works which were published under my name; but before I lost the
participation of that author's fame, I had already found the advantage
of his authority, to which I owe the sudden acceptance which my labours
met with in the world.

The general purpose of this paper, is to expose the false arts of life,
to pull off the disguises of cunning, vanity, and affectation, and
recommend a general simplicity in our dress, our discourse, and our
behaviour. No man has a better judgment for the discovery, or a nobler
spirit for the contempt of such impostures, than your self; which
qualities render you the most proper patron for the author of these
essays. In the general, the design, however executed, has met with so