A Series of Lessons in Raja Yoga by Yogi [pseud.] Ramacharaka
page 32 of 237 (13%)
page 32 of 237 (13%)
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you may (to use a modern American slang phrase) "make them trot before
you, and show their paces." Don't you see that they are not "You"--that they are merely something that you carry around with you in a mental bag. You can imagine yourself as living without them, and still being "I," can you not? And the very fact that you are able to set them aside and examine and consider them is a proof that they are "not I" things--for there are two things in the matter (1) _You_ who are examining and considering them, and (2) the thing itself which is the _object_ of the examination and consideration at mental arm's length. So into the "not I" collection go these emotions, desirable and undesirable. The collection is steadily growing, and will attain quite formidable proportions after a while. Now, do not imagine that this is a lesson designed to teach you how to discard these emotions, although if it enables you to get rid of the undesirable ones, so much the better. This is not our object, for we bid you place the desirable (at this time) ones in with the opposite kind, the idea being to bring you to a realization that the "I" is higher, above and independent of these mental somethings, and then when you have realized the nature of the "I," you may return and use (as a Master) the things that have been using you as a slave. So do not be afraid to throw these emotions (good and bad) into the "not I" collection. You may go back to them, and use the good ones, after the Mental Drill is over. No matter how much you may think that you are bound by any of these emotions, you will realize, by careful analysis, that it is of the "not I" kind, for the "I" existed before the emotion came into active play, and it will live long after the emotion has faded away. The principal proof is that you are able to hold it out at arm's length and examine it--a proof that it is "not I." |
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