interesting are the economic effects of their residence there;
"the handicrafts pursued by Spaniards have all died out, because
people all buy their clothes and shoes from the Sangleys, who are
very good craftsmen in Spanish fashion, and make everything at very
low cost." Salazar admires their cleverness and dexterity in all
kinds of handiwork especially as they have learned, in less than
ten years, both painting and sculpture; "I think that nothing more
perfect could be produced than some of their marble statues of the
Child Jesus which I have seen." The churches are thus being furnished
with images. A book-binder from Mexico had come to Manila, and his
trade has been quickly taken from him by his Chinese apprentice,
who has set up his own bindery, and excels his master. Many other
instances of the cleverness, ability, and industry of the Chinese
are related; and the city is almost entirely dependent on them for
its food supplies. Not the least of the benefits received from them
by the city is their work as stone-masons, and makers of bricks and
lime; they are so industrious, and work so cheaply, that Manila is
rapidly being rebuilt with substantial and elegant houses, churches,
and convents, of stone and brick. The day's wage of a Chinaman is one
real (equal to five cents of American money). So many Chinese are
coming to Manila that another Parián is being built to accommodate
them. Nearly seven thousand of them reside there, and in the vicinity
of Manila, and four Dominican friars labor among them. Salazar reports
the condition and progress of the missions conducted by that order
in the islands. Those who minister to the Chinese are securing some
converts, but many who are otherwise inclined to the Christian faith
are unwilling thus to exile themselves from their own land. After due
deliberation, the Dominicans conclude to open a mission in China, and
in that case to relax the rule compelling converts to cut off their
hair and foresake their native land. This purpose they are enabled to