than this_." Better to win thy great battle and lose the talents, than
keep the money and lose thyself and everything in the impending
struggle. God is not so poor that He cannot pay His servants as ample
wages as they ever get from other masters. It is not the same kind of
pay, but it is always, in the long-run, larger and better. No man ever
does the right thing at God's command, without receiving eventually
sufficient wages for it--joy even in this life. Whatever immediate
losses he may incur, there will be more than compensating gains. The
man who lives an upright, conscientious, pure and kindly life, wronging
no one, showing justice and mercy to all, is always the happier man;
richer in all his thoughts and emotions, richer in friendships and
affections, richer in peace of mind, in abiding satisfactions, richer
in hopes. He has within him a well-spring of joy which never ceases to
flow. Righteousness is not a losing business: it has the best part in
this life, and in that which is to come.

Whatever you resign at Christ's call: whatever His service costs you in
the way of sacrifice: however much you must give up in the shape of
pleasure, ease, and agreeable habits--there will be more given to you
in return. When Christ asked the disciples to leave all things and
follow Him, He said nothing about the rewards--not just then. He told
them to take up their cross and come after Him; that was all. He spoke
often to them about the pains they would have to endure, the scorn they
would meet with, the tribulation they would have to pass through. When
he called the last of the apostles, Paul, He even said, and it was the
only promise He gave, "_I will show him how great things he must suffer
for My name's sake_" (Acts ix. 16). No talk of rewards and gains at
first. He knew the men. He knew their eagerness to do what was right
and to obey the voice of God. Men who have the right spirit, men with
some fire of enthusiasm, do not need crowns held before them to draw