he invariably finds to be irresistible. The explanation is, that
though he has intellect, he lacks will-power. On the other side there
is not much need for intelligence, but there is the most obstinate
will. The Jews possess a clear notion of what they want, and a set
determination to have their way. In such a contest there is no doubt
which side will win. When will is bitter against intellect, it is the
latter that succumbs. The determined will forces itself through all
opposition that rests only on intelligence, reasoning, contrivance.
Intellect does not count for nothing; allied to a strong will, as in
Calvin, Cromwell, Napoleon, it helps to effect gigantic results. But
in the sphere of action, it is will-power that tells in immediate
results. Even here, reason may conquer stupid obstinacy in the
long-run. But you must give it time; and you must have honesty of
character. Neither condition was present in this case of Pilate. He
had to decide promptly; and his moral nature was unsound. Such a man
under such circumstances will never find his most cunning devices a
match for the set determination of his opponents. So Pilate, feebly
protesting, helplessly scheming, is pushed back step by step; and
ultimately he concedes everything demanded of him, and the final issue
is more humiliating to himself and more cruel to the innocent Prisoner
whom he is trying to shield, than it would have been if he had yielded
at the beginning. The real victim of this tragedy in the palace is not
Jesus, it is the soul of Pilate. We seem to see a weak man being
thrust down a steep place, resisting and catching at the shrubs and
rocks that he passes, but torn from his grasp of them and finally flung
over the precipice.

Pilate's first device was to send Jesus to Herod Antipas, who happened
to be at Jerusalem at the time. It was a compliment to the frivolous
"king of Galilee" to remit a Galilean prisoner to his judgment, and