written of Aholiab, Ahisamach, and other Tabernacle workers.

It is instructive to find that in Scripture, genius as displayed in
literary insight and facility, in ingenuity and inventiveness as to the
various arts, and even in the conception of instruments of husbandry, is
attributed to Divine inspiration. It may not be the same order of
inspiration by which "_men spake from God, being moved by the Holy
Ghost_"; "_Searching what time or manner of time the spirit of Christ
which was in them did point unto when it testified beforehand the
sufferings of Christ and the glories that should follow them_" (2 Peter
i. 21; 1 Peter i. 11); but the fact is clear, whether it was inspiration
of a different nature or in a different degree, that on men of special
gifts in various departments and of the highest order, wisdom and
understanding are a direct gift of the Holy Spirit. This truth was
acknowledged in earliest times, and skilled experts in art or handicraft
were reckoned to be under the inspiration of God. Among the heathen this
belief lingered long. The ancient poets invoked the aid of their deities
when entering on some great composition, and the devout earnestness of
some recorded prayers is remarkable. There should be a line of
demarcation drawn in this connection between a man of talent and a man of
genius. Talent may be a matter of cultivation and perseverance. A man
of ordinary intelligence may, by determined resolution, push his way to
power in many directions, and the one talent may become ten talents. But
genius is not mere cleverness, however well directed and carefully
developed. Genius is creative and inventive; it has insight, it has
imagination, it "bodies forth the forms of things unknown," and "gives to
airy nothings a local habitation and a name." Isaiah speaks of the
inspiration of the inventor of the agricultural instrument: "_His God
doth instruct him aright, and doth teach him . . . This also cometh from
the Lord of hosts, which is wonderful in counsel and excellent in