all by the existence of the Temple in Jerusalem, the common centre to
which all the tribes resorted, and from which all government emanated.
If this continued so to be, it was evident that the nation would sooner
or later reassert its unity. The men of Ephraim were just now
exasperated by the taxation imposed by Solomon, and increased by
Rehoboam, and they still resented the precedence and supremacy of the
rival tribe of Judah; but this feeling might prove transient, it might be
some day dissipated by the statesmanship of a wiser king, and then the
separated kingdom would die out, and all God's people would appear as
one. To prevent this was Jeroboam's aim in the erection of the golden
calves.

It was a policy which would naturally appeal to the jealous people, who
were told that they ought not to be dependent for their means of worship
on Judah, nor send up their tribute for the support of the Temple in
Jerusalem. And they would welcome a scheme which brought worship within
easier range, and saved the cost of leaving business and undertaking a
wearisome journey in order to keep the feasts. Thus, without deliberate
choice, they swiftly glided down into idolatry and national ruin.

Jeroboam thus led the people to a violation of one of the fundamental
laws in the Decalogue. For if the first command was not disobeyed by all
the people, the second was, and these laws are still obligatory, nor can
they be broken with impunity. With fatal facility those who worshipped
Jeroboam's golden calf became identified with the heathen, and the
kingdom thus set upon a false foundation was at last utterly destroyed.
And as surely as the tide flows in upon the shore, so surely will the
laws of God bring retribution on all who are impenitent. To every man
the choice is proffered between the false and the true ideal of life. On
the one side the tempter points to wealth and position, which may often