kingdom, like the Chinese Queen-mother of our own times, although,
happily, Asa possessed a force of character which the young Emperor of
China seems to lack. It is certainly noteworthy, that, with so much
against the cultivation of a religious life, "_Asa did that which was
right in the eyes of the Lord, as did David his father_." Sometimes on
a heap of corruption, which we are glad to hurry past with abhorrence,
God plants a beautiful and fragrant flower, as if in defiance of man's
neglect; and thus Asa appeared in the family, and in the court of
Ahijah, his father--a God-fearing, single-minded lad, with a will of
his own.

As there was hope for him, there is hope for all. Whatever a man's
parentage and circumstances may be, he is not forced into sin, and has
no right to say, "_We are delivered to do all these abominations_."
Amid all his difficulties and discouragements, if he is earnestly
seeking to serve God, and looking to Him for help and hope, he may
triumph over the most adverse circumstances, and prove himself to be a
true citizen of heaven. If he waits in prayer on God, as Joseph did in
Egypt, Daniel in Babylon, and Asa in Ahijah's court, he will not only
be endued with piety, but with an independent spirit, and a resolute
will, which will make him a power for good in the very sphere where he
seemed likely to be crushed by the powers of evil. It is not in vain
that the apostle gave the exhortation, "_Be not overcome of evil, but
overcome evil with good_." Asa was a noble example of obedience to
that command.

It is clear from the narrative, in the First Book of Kings, that Asa
was rich in noble qualities, such as manly resoluteness, political
sagacity, and administrative vigour. But special prominence is given
in the Bible (as one might expect) to his religious sincerity, for it