government, save only in those particulars wherein it agrees with the
presbyterial government; and only so far as it is presbyterial?
Therefore, the presbyterial government is equally, yea, primarily and
principally excellent. Wherein is the excellency of the independent way
of government? 1st. Have they only those officers which Christ himself
hath appointed, pastors and teachers, ruling elders and deacons? So the
Presbyterians. 2d. Have they those spiritual censures, of admonishing,
excommunicating, and receiving again into communion, which Christ
ordained in his Church, for guarding his ordinances, and well guiding of
the flock? So the Presbyterians. 3d. Have they congregational
presbyteries duly elected, and constituted for the exercise of all acts
of government, proper and necessary for their respective congregations?
So the Presbyterians. 4th. Have they liberty of electing their own[5]
officers, pastors, elders, and deacons? So the Presbyterians. 5th. Have
they power to keep the whole lump of the Church from being leavened, and
purely to preserve the ordinances of Christ, from pollution and
profanation, &c.? So the Presbyterians, &c. So that whereinsoever the
independent government is truly excellent, the presbyterial government
stands in a full equipage and equality of excellence.

II. What one true excellence is there in the whole independent
government in any one point, wherein it really differs from the
presbyterial government? Take for instance a few points of difference.

_In the independent government._

No other visible Church of Christ is acknowledged, but only a single
congregational meeting in one place to partake of all ordinances.

The matter of their visible Church must be to their utmost judgment