The Religious Duty of Obedience to Law - A Sermon by Ichabod S. Spencer Preached In The Second Presbyterian - Church In Brooklyn, Nov. 24, 1850 by Ichabod S. Spencer
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page 10 of 29 (34%)
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human Law would interfere with the first class of our duties, which
God does not allow it to do. "The powers that be, are ordained of God." Let it, therefore, be carefully noticed, that no man or body of men has any right to say, that they will be without government, without Law, or that religion has nothing to do with the question of their civil obedience to Law. Such obedience must _be a part_ of their religion, or they cannot be Christians. It is a part of the _will and ordinance_ of God. Among politicians and statesmen, the idea of what they call "the social compact" is a very familiar idea, and sometimes figures largely. They mean by this, that there exists between the different members of every civilized and orderly community, a tacit "compact" or agreement, by which each individual tacitly or impliedly consents to surrender some of his natural rights into the hands of the community in general, or the hands of its government, in order to have the power of the community in general, or power of its government protect him in the enjoyment of others of his rights. Thus, they tell us, that each man receives a benefit from the power of society or government, which he could not secure by his individual power, and receives it in return for the individual natural rights, which he surrenders to the general society or government: so that, on the whole, this "compact" between him and the body politic is beneficial to him. For example, he might not be able to defend his farm from the violence of unjust men, who might deprive him of it; and so he procures the aid of civil government to defend it for him, and in return for this benefit he consents that his farm shall be taxed, and consents also to forego his personal |
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