said the Caliph in wonderment. "Nay, not so, great Caliph," replied the
saint. "I do but make abnegation of this world which is transitory, and
thou makest abnegation of the next which will last forever."

However, the phrase, "self-abnegation," predicates the concept of
sacrifice; the giving up of something much to be desired, while, as a
matter of truth, there arises in the consciousness of the Illumined One, a
natural contempt for the "baubles" of externality; therefore there is no
sacrifice. Nothing is given up. On the contrary, the gain is infinitely
great.

Manikyavasayar, one of the great Tamil saints of Southern India, addressed
a gathering of disciples thus:

"Why go about sucking from each flower, the droplet of honey, when the
heavy mass of pure and sweet honey is available?" By which he questioned
why they sought with such eagerness the paltry pleasures of this world,
when the state of cosmic consciousness might be attained.

The thought of India, is however, one of ceaseless repudiation of all that
is external, and the Hindu conception of _mukti_, or cosmic consciousness,
differs in many respects from that reported by the Illumined in other
countries, even while all reports have many emotions in common.

Again we find that reports of the cosmic influx, differ with the century in
which the Illumined one lived. This may be accounted for in the fact that
an experience so essentially spiritual can not be accurately expressed in
terms of sense consciousness.

Far different from the Hindu idea, for example, is the report of a woman