out: I can't tell what to make on't, but let it be what it will, you
shall have it if you please; if it be a Dream, you shall be the
Interpreters, or midwife it into the World.

_Eu._ Although it is looked upon to be unlucky to talk of Dreams at
Table, and it is immodest to bring forth before so many Men; but this
Dream, or this Conception of thy Mind, be it what it will, let us have
it.

_The._ In my Judgment it is rather the Thing than the Person that is
chang'd in this Text. And the Words _one_ and _one_ do not refer to _A_
and _B_; but either Part of them, to which of the other you please; so
that chuse which you will, it must be opposed to that, which is
signified by the other; as if you should say, you _shall either exclude_
A _and admit_ B, _or you shall admit_ A _and exclude_ B. Here's the
Thing chang'd, and the Person the same: And it is so spoken of _A_, that
it is the same Case, if you should say the same Thing of _B_; as thus,
either you shall exclude _B_ or admit _A_, or admit _B_ or exclude _A_.

_Eu._ In Truth, you have very artificially solv'd this Problem: No
Mathematician could have demonstrated it better upon a Slate.

_Soph._ That which is the greatest Difficulty to me is this; that we are
forbidden to take Thought for to Morrow; when yet, _Paul_ himself
wrought with his own Hands for Bread, and sharply rebukes lazy People,
and those that live upon other Men's Labour, exhorting them to take
Pains, and get their Living by their Fingers Ends, that they may have
wherewith to relieve others in their Necessities. Are not they holy and
warrantable Labours, by which a poor Husband provides for his dear Wife
and Children?