Primitive Christian Worship - Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary by James Endell Tyler
page 250 of 417 (59%)
page 250 of 417 (59%)
![]() | ![]() |
|
to his intercession. I thank God for the blessing. I am satisfied; and
in the assurance of the omnipotence of his intercession, and the perfect fulness of his mediation, I am happy. On this point it were well to compare two prayers both offered to God; the one pleading with Him the intercession of the passion of his only Son, the other pleading the prayers of a mortal man. The first prayer is a collect in Holy Week, the second is a collect on St. Gregory's Day. We beseech thee, Almighty God, that we who among so many adversities from our own infirmity fail, the passion of thy only begotten Son interceding for us, may revive. V. 243. O God, who hast granted the rewards of eternal blessedness[96] to the soul of thy servant Gregory, mercifully grant that we who are pressed down by the weight of our sins, may, by his prayers with Thee, be raised up. V. 480. [Footnote 96: I can never read this, and such passages as this, without asking myself, can such an assertion be in accordance with the inspired teaching?--"Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God." I Cor. iv. 5.] IV. The next form of prayer to which I would invite your serious attention, is one from which my judgment and my feelings revolt far more decidedly even than from the last-mentioned; and I have the most clear denouncement of my conscience, that by offering it I should do a wrong |
|