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Primitive Christian Worship - Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary by James Endell Tyler
page 254 of 417 (60%)
High Trinity, who granting to thee honours on high, give to us, BY THY
MERITS, the joys of a blessed life." [Coelitum, Joseph, Decus. V. 486.]

Third hymn. "He whom we, the faithful, worship with joy, whose exalted
triumphs we celebrate, Joseph, on this day obtained by merit the joys of
eternal life. O too happy! O too blessed! at whose last hour Christ and
the Virgin together, with serene countenance, stood watching. Hence,
conqueror of hell, freed from the bands of the flesh, he removes in
placid sleep to the everlasting seats, and binds his temples with bright
chaplets. Him, therefore, reigning, let us all importune, that he would
be present with us, and that he obtaining pardon for our transgressions,
would assign to us the rewards of peace on high. Be praises to thee, be
honours to thee, O Trine God, who reignest, and assignest golden crowns
to thy faithful servant for ever. Amen." [Iste, quem læti colimus
fideles. V. 490.]

It is painful to remark, that in these last clauses the very same word
is employed when the Church of Rome applies to Joseph to assign to the
faithful the rewards of peace, and when she ascribes glory to God for
assigning to his faithful servants crowns of gold. Indeed these hymns
contain many expressions which ought to be addressed to the Saviour
alone, whose "glory is in the heavens," who is "the hope of us on
earth," and "the safeguard of the world."

* * * * *

Under this fourth head I will add only one more specimen. Would it were
not to be found in the Roman {255} Liturgies since the Council of Trent:
God grant it may ere long be wiped out of the book of Christian worship!
It is a collect in which the Church of Rome offers this prayer to God
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