Primitive Christian Worship - Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary by James Endell Tyler
page 261 of 417 (62%)
page 261 of 417 (62%)
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3. And loose the bands of our 3. The blood of Jesus Christ
sins, by the power committed to his Son cleanseth us from all sin. thee, 1 John i. 7. 4. By which thou shuttest 4. These things saith he that heaven against all by a word, is holy, he that is true, he that and openest it[98]. openeth and no man shutteth, and shutteth and no man openeth. Rev. iii. 7. I am he that liveth and was dead, and am alive for evermore, and have the keys of hell and of death. Rev. i. 18. [Footnote 98: This hymn is variously read. In the edition of Mr. Husenbeth (H. 497.) it is: "O Peter, blessed shepherd, of thy mercy receive the prayers of us who supplicate, and loose by thy word the bands of our sins, thou to whom is given the power of opening heaven to the earth, and of shutting it when open."--"Beate pastor, Petre, clemens accipe voces precantum, criminumque vincula verbo resolve, cui potestas tradita aperire terris coelum, apertum claudere." H. 497.] Let it not be answered that many a Christian minister is now called a good shepherd. Let it not be said that the very words of our ordination imply the conveyance of the power of loosing and binding, of opening and shutting the gates of heaven. When prayer is contemplated, we can think only of One, HIM, who has appropriated the title of Good Shepherd to {262} himself. And we must see that Peter cannot, by any latitude of |
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