Primitive Christian Worship - Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary by James Endell Tyler
page 269 of 417 (64%)
page 269 of 417 (64%)
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Thou to whose word is subject Bless the Lord, O my soul ...
The health and weakness of all, who healeth all thy diseases. Ps. ciii (cii). 2, 3. Do Thou heal us who are morally Create in me a clean heart, O diseased, God, and renew a right spirit Restoring us to virtue; within me. Ps. li. 10 (4.) That when Thou, the Judge, shalt appear in the end of the world, Thou mayest grant us to be partakers of eternal joy. This would be a Christian prayer, a primitive prayer, a scriptural prayer, a prayer well fitting mortal man to utter by his tongue and from his heart, to the God who heareth prayer; and him who shall in sincere faith offer such a prayer, Christ will never send empty away. But if this prayer, fitted as it seems only to be addressed to God, be offered to the soul of a departed saint--I will not talk of blasphemy, and deadly sin, and idolatry,--I will only ask members of the Church of Rome to weigh all these things well, one by one. These are not subjects for crimination and recrimination. {268} We have had far too much of those unholy weapons on both sides. Speaking the truth in love, I should be verily guilty of a sin in my own conscience were I, with my views of Christian worship, to offer this prayer to the soul of a man however holy, however blessed, however exalted. The next part of our work will be given exclusively to the worship of the Blessed Virgin Mary. {269} |
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