conversations with his disciples during that interval are recorded in
the Gospel. Every one of the four Evangelists relates some act or some
saying of our Lord on one or more of those occasions. Mention is made by
name of Mary Magdalene, of Mary [the mother] of Joses, of Mary [the
mother] of James, of Salome, of Joanna, of Peter, of Cleophas, of the
disciple whom Jesus loved, at whose house the mother of our Lord then
was; of Thomas, of Nathanael. The eleven also are mentioned generally.
But by no one of the Evangelists is reference made at all to Mary the
mother of our Lord, as having been present at any one of those
interviews; her name is not alluded to throughout.

On one solitary occasion subsequently to the ascension of Christ,
mention is made of Mary his mother, in company with many others, and
without any further distinction to separate her from the rest: "And when
{285} they were come in (from having witnessed the ascension of our
Saviour), they went up into an upper room, where abode both Peter, and
James, and John, and Andrew, Philip, and Thomas, Bartholomew and
Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the
brother of James. These all continued with one accord in prayer and
supplication with the women, and Mary the mother of Jesus, and with his
brethren." [Acts i. 13.] Not one word is said of Mary having been
present to witness even the ascension of her blessed Son; we read no
command of our Lord, no wish expressed, no distant intimation to his
disciples that they should even show to her marks of respect and honour;
not an allusion is there made to any superiority or distinction and
preeminence. Sixty years at the least are generally considered to be
comprehended within the subsequent history of the New Testament before
the Apocalypse was written; but neither in the narrative, nor in the
Epistles, nor yet in the prophetic part of the Holy Book, is there the
most distant allusion to Mary. Of him to whose loving care our dying