Primitive Christian Worship - Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary by James Endell Tyler
page 294 of 417 (70%)
page 294 of 417 (70%)
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* * * * * CHAPTER III.--THE ASSUMPTION OF THE VIRGIN MARY. By the Church of England, two festivals are observed in grateful commemoration of two events relating to Mary as the mother of our Lord:--the announcement of the Saviour's birth by the message of an angel, called, "The Annunciation of the blessed Virgin Mary," and "The Presentation of Christ in the Temple," called also, "The Purification of Saint Mary the Virgin." In the service for the first of these solemnities, we are taught to pray that, as we have known the incarnation of the Son of God by the message of an angel, so by his Cross and Passion we may be brought to the glory of his resurrection. In the second, we humbly beseech the Divine Majesty that, as his only-begotten Son was presented in the Temple in the substance of our flesh, so we may be presented unto Him with pure and clean hearts by the same, his Son Jesus Christ our Lord. These days are observed to commemorate events declared to us on the most sure warrant of Holy Scripture; and these prayers are primitive and evangelical. They pray only to God for spiritual blessings through his Son. The second prayer was used in the Church {297} from very early times, and is still retained in the Roman Breviary (Hus. Brev. Rom. H. 536.); whereas, instead of the first[103], we find there unhappily a prayer now supplicating that those who offer it, "believing Mary to be truly the Mother of God, might be aided by her intercessions with Him." [V. 496.] |
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