vol. i. p. 1043.] {301}

Should any of my readers have deliberately adopted as the rule of their
faith the present practice of the Church of Rome, I cannot hope that
they will take any interest in the following inquiry; but I have been
assured, by most sensible and well-informed members of that Church, that
there is a very general desire entertained to have this and other
questions connected with our subject examined without prejudice, and
calmly placed before them. To such persons I trust this chapter may not
appear altogether unworthy of their consideration. Those who would turn
from it on the principle to which we have here alluded, will find
themselves very closely responding to the sentiments professed by St.
Bernard, "Exalt her who is exalted above the choirs of angels to the
heavenly kingdom. These things the Church sings to me of her, and has
taught me to sing the same to others. For my part, what I have received
from it, I am secure in holding and delivering; which also, I confess, I
am not OVER-SCRUPULOUS in admitting. (Quod non scrupulosius fateor
admiserim.) I have received in truth from the Church that that day is to
be observed with the highest veneration on which she was TAKEN up
(assumpta) from this wicked world, and carrying with her into heaven
feasts of the most celebrated joys[107]."

[Footnote 107: See Lambecius, book viii. p. 286. The letter of
St. Bernard is addressed to the Canons of Lyons on the
Conception of the holy Mary. Paris, 1632, p. 1538. His
observations in that letter, with a view of discountenancing the
rising superstition, in juxtaposition with these sentiments, are
well deserving the serious consideration of every one.]

Let us then, with the authorized and enjoined service of the Church of