Primitive Christian Worship - Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary by James Endell Tyler
page 314 of 417 (75%)
page 314 of 417 (75%)
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borne from Sion to Gethsemane, angels preceding, surrounding, and
following it. {316} A wonderful thing then took place. The Jews were indignant and enraged, and one more desperately bold than the rest rushed forward, intending to throw down the holy corpse to the ground. Vengeance was not tardy; for his hands were cut off from his arms[121]. The procession stopped; and at the command of Peter, on the man shedding tears of penitence, his hands were joined on again and restored whole. At Gethsemane she was put into a tomb, but her Son transferred her to the divine habitation. [Footnote 120: This author here quotes the forged work ascribed to Dionysius the Areopagite, to which we have before referred.] [Footnote 121: This tradition seems to have been much referred to at a time just preceding our Reformation. In a volume called "The Hours of the most blessed Mary, according to the legitimate rite of the Church of Salisbury," printed in Paris in 1526, from which we have made many extracts in the second part of this work, the frontispiece gives an exact representation of the story at the moment of the Jew's hands being cut off. They are severed at the wrist, and are lying on the coffin, on which his arms also are resting. In the sky the Virgin appears between the Father and the Son, the Holy Dove being seen above her. The same print occurs also in another part of the volume.] Nicephorus then refers to Juvenal, Archbishop of Jerusalem, as the authority on which the tradition was received, that the Apostles opened the coffin to enable St. Thomas (the one stated to have been absent) to embrace the body; and then he proceeds to describe the personal appearance of the Virgin. [Vol. i. p. 171.] |
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