Aufidius, the rival of Manlius, and this happened, either because he
escaped notice, or nobody took any trouble about him, and he lived to
old age, in some barbarian village, in poverty and contempt.

FOOTNOTES:

[Footnote 101: If this is obscure, the fault is Plutarch's. His word
for Fortune is [Greek: tuchê] τύχη which he has often used in the Life
of Sulla. The word for Spontaneity is [Greek: to automaton] τὸ
αὐτόματον, the Self-moved. The word for Elemental things is [Greek: ta
hupokeimena] τὰ ὑποκειμένα. The word [Greek: hupokeimenon] ὑποκειμένον
is used by Aristotle to signify both the thing of which something is
predicated, the Subject of grammarians, and for the Substance, which
is as it were the substratum on which actions operate. Aristotle
(_Metaphys._ vi. vii. 3) says "Essence ([Greek: ousia] οὐσία) or Being
is predicated, if not in many ways, in four at least; for the formal
cause ([Greek: to ti ên einai] τὸ τὶ ἦν εἶναι), and the universal, and
genus appear to be the essence of everything; and the fourth of these
is the Substance ([Greek: to hupokeimenon] τὸ ὑποκειμένον). And the
Substance is that of which the rest are predicated, but it is not
predicated of any other thing. And Essence seems to be especially the
first Substance; and such, in a manner, matter ([Greek: hulê] ὕλη) is
said to be; and in another manner, form; and in a third, that which is
from these. And I mean by matter ([Greek: hulê] ὕλη), copper, for
instance; and by form, the figure of the idea; and by that which is
from them, the statue in the whole," &c. I have translated [Greek: to
ti ên einai] τὸ τὶ ἦν εἶναι by "formal cause," as Thomas Taylor has
done, and according to the explanation of Trendelenburg, in his
edition of Aristotle _On the Soul_, i. 1, § 2. It is not my business
to explain Aristotle, but to give some clue to the meaning of