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New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments by John Morrison
page 112 of 233 (48%)
Gods] as that between an official and his orderlies, and another popular
simile often used is that of the Government and the district
officer."[65] The polytheism of the masses may thus blend with the
theism which is the ordinary intellectual standpoint of the educated
classes.

[Sidenote: Monotheism with Polytheism.]

Rising to the next stage, namely, the theism of the educated class--the
blending of their theism with the polytheism of the masses is
illustrated in the July number of the magazine of the Hindu College,
Benares, the headquarters of the late Hindu revival and of the
pantheistic philosophy. In answer to an inquirer's question--"Is there
only one God?" the reply is, "There is one supreme Lord or Ishvara of
the universe, and there are minor deities or devas who intelligently
guide the various processes of nature in their different departments in
willing obedience to Ishvara." The Hindu College, Benares, be it
remembered, is primarily one of the modern colleges whence the modern
new-Indians come.

[Sidenote: Monotheism with Pantheism.]

Again, the modern theism of the educated, in like manner, very readily
passes into the pantheism of the philosophers and of those educated in
Sanscrit, which I have described as part of the accepted Hindu
orthodoxy. For, whatever its origin, an observer finds the pantheistic
idea emerge all over educated India. The late Sir M. Monier Williams
speaks of pantheism as a main root of the original Indo-Aryan creed,
which has "branched out into an endless variety of polytheistic
superstitions." Whether that be so, or whether, as is now more generally
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