New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments by John Morrison
page 112 of 233 (48%)
page 112 of 233 (48%)
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Gods] as that between an official and his orderlies, and another popular
simile often used is that of the Government and the district officer."[65] The polytheism of the masses may thus blend with the theism which is the ordinary intellectual standpoint of the educated classes. [Sidenote: Monotheism with Polytheism.] Rising to the next stage, namely, the theism of the educated class--the blending of their theism with the polytheism of the masses is illustrated in the July number of the magazine of the Hindu College, Benares, the headquarters of the late Hindu revival and of the pantheistic philosophy. In answer to an inquirer's question--"Is there only one God?" the reply is, "There is one supreme Lord or Ishvara of the universe, and there are minor deities or devas who intelligently guide the various processes of nature in their different departments in willing obedience to Ishvara." The Hindu College, Benares, be it remembered, is primarily one of the modern colleges whence the modern new-Indians come. [Sidenote: Monotheism with Pantheism.] Again, the modern theism of the educated, in like manner, very readily passes into the pantheism of the philosophers and of those educated in Sanscrit, which I have described as part of the accepted Hindu orthodoxy. For, whatever its origin, an observer finds the pantheistic idea emerge all over educated India. The late Sir M. Monier Williams speaks of pantheism as a main root of the original Indo-Aryan creed, which has "branched out into an endless variety of polytheistic superstitions." Whether that be so, or whether, as is now more generally |
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