Native Races and the War by Josephine E. (Josephine Elizabeth Grey) Butler
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white men, but as between white men and men of every shade of
complexion. A speaker at a public meeting lately expressed a sentiment which is more or less carelessly repeated by many. I quote it, as helping me to define the principle to which I have referred, which marks the difference between an offence or crime committed by an individual _against_ the law, and an offence or crime sanctioned, permitted, or enacted by a State or Government itself, or by public authority in any way. This speaker, after confessing, apparently with reluctance, that "the South African Republic had not been stainless in its relations towards the blacks," added, "but for these deeds--every one of them--we could find a parallel among our own people." I think a careful study of the history of the South African races would convince this speaker that he has exaggerated the case as against "our own people" in the matter of deliberate cruelty and violence towards the natives. However that may be, it does not alter the fact of the wide difference between the evil deeds of men acting on their own responsibility and the evil deeds of Governments, and of Communities in which the Governmental Authorities do not forbid, but sanction, such actions. As an old Abolitionist, who has been engaged for thirty years in a war against slavery in another form, may I be allowed to cite a parallel? That Anti-slavery War was undertaken against a Law introduced into England, which endorsed, permitted, and in fact, legalized, a moral and social slavery already existing--a slavery to the vice of prostitution. The pioneers of the opposition to this law saw the tremendous import, and the necessary consequences of such a law. They had previously laboured to lessen the social evil by moral and spiritual means, but now |
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