in self-defence--and it makes a distinction between intentional
and unintentional killing. However--now you really frighten me,
for it's becoming plain to me that you belong to the most
dangerous of all human groups--that of the stupid.

MR. Y. So you imagine that I am stupid? Well, listen--would you
like me to show you how clever I am?

MR. X. Come on!

MR. Y. I think you'll have to admit that there is both logic and
wisdom in the argument I'm now going to give you. You have
suffered a misfortune which might have brought you two years at
hard labor. You have completely escaped the disgrace of being
punished. And here you see before you a man--who has also suffered
a misfortune--the victim of an unconscious impulse--and who has
had to stand two years of hard labor for it. Only by some great
scientific achievement can this man wipe off the taint that has
become attached to him without any fault of his own--but in order
to arrive at some such achievement, he must have money--a lot of
money--and money this minute! Don't you think that the other one,
the unpunished one, would bring a little better balance into these
unequal human conditions if he paid a penalty in the form of a
fine? Don't you think so?

MR. X. [Calmly] Yes.

MR. Y. Then we understand each other.--Hm! [Pause] What do you
think would be reasonable?