Napoleon, were of Italian origin.

Thus gifted by nature, they have the sense of their high qualities,
and they at times carry it to the extent of pride. The legitimate
desire to exercise the faculties they possess, degenerates into
ambition; but their pride would not be ludicrous, nor would their
ambition appear extravagant, if their hands were free for action.
Through a long series of ages, despotic Governments have penned them
into a narrow area. The impossibility of realizing high aims, and the
want of action which perpetually stirs within them, has driven them to
paltry disputes and local quarrels. Are we to infer from this that
they are incapable of becoming a nation? I am not of that opinion.
Already they are uniting to call upon the King of Piedmont, and to
applaud the policy of Count Cavour. If this be not sufficient proof,
make an experiment. Take away the barriers which separate them; I will
answer for their soon being united. But the keepers of these barriers
are the King of Naples, the Grand Duke of Tuscany, Austria, the Pope,
and the rest. Are such keepers likely to give up the keys?

I know not what are "the qualities which constitute the greatness and
power of other nations"--as, for example, the Austrian nation,--but I
know very few qualities, physical, intellectual, or moral, which the
Italians do not possess. Are they "devoid of energy," as M. de
Rayneval declares? I should rather reproach them with the opposite
excess. The absurd but resolute defence of Rome against the French
army, may surely be regarded as the act of an energetic people. We
must be extremely humble, if we admit that a French army was held in
check for two months by men wanting in energy. The assassinations
which occur in the streets of Rome, prove rather the inefficiency of
the police than the effeminacy of the citizens. I find, from an